Ádám Lovász is a Hungarian philosopher and researcher, co-founder of Absentology, and associate editor of the online journal Philosophical Views dedicated to philosophy and culture. He is a doctoral student at the Philosophy Institute of Eötvös Loránd University, Budapest. His areas of interest include speculative realism, phenomenology, and continental philosophy. He is also focusing on non-anthropocentric social theories and posthuman concepts, such as Bruno Latour and Niklas Luhmann’s sociology.
Ádám Lovász is a Hungarian philosopher and researcher, co-founder of Absentology, and associate editor of the online journal Philosophical Views dedicated to philosophy and culture. He is a doctoral student at the Philosophy Institute of Eötvös Loránd University, Budapest. His areas of interest include speculative realism, phenomenology, and continental philosophy. He is also focusing on non-anthropocentric social theories and posthuman concepts, such as Bruno Latour and Niklas Luhmann’s sociology.
Ádám Lovász is a Hungarian philosopher and researcher, co-founder of Absentology, and associate editor of the online journal Philosophical Views dedicated to philosophy and culture. He is a doctoral student at the Philosophy Institute of Eötvös Loránd University, Budapest. His areas of interest include speculative realism, phenomenology, and continental philosophy. He is also focusing on non-anthropocentric social theories and posthuman concepts, such as Bruno Latour and Niklas Luhmann’s sociology.
Ádám Lovász is a Hungarian philosopher and researcher, co-founder of Absentology, and associate editor of the online journal Philosophical Views dedicated to philosophy and culture. He is a doctoral student at the Philosophy Institute of Eötvös Loránd University, Budapest. His areas of interest include speculative realism, phenomenology, and continental philosophy. He is also focusing on non-anthropocentric social theories and posthuman concepts, such as Bruno Latour and Niklas Luhmann’s sociology.
Nature is not as natural as we formerly thought it was, or so the modern conceit goes. We supposedly live in a radically different social world as compared with medieval England. Or do we? Is King Canute’s lesson more relevant than it otherwise seems?
At a time when public debate is increasingly polarized and superficial, Hungarian Conservative remains committed to depth and independent thought.
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